Visvarupa Darsana Yoga-Bhagavad Gita Chapter 11 [The Vision of the Universal Form]
Arjun Said > Shaloka: 43
You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable.
The Lord Krishna is worshipable as a father is worshipable for his son. He is the spiritual master because He originally gave the Vedic instructions to Brahma, and presently He is also instructing Bhagavad-gita to Arjuna; therefore He is the original spiritual master, and any bona fide spiritual master at the present moment must be a descendant in the line of disciplic succession stemming from Krishna. Without being a representative of Krishna, one cannot become a teacher or spiritual master of transcendental subject matter.
The Lord is being paid obeisances in all respects. He is of immeasurable greatness. No one can be greater than the Supreme Personality of Godhead, Krishna, because no one is equal to or higher than Krishna within any manifestation, spiritual or material. Everyone is below Him. No one can excel Him.
The Supreme Lord Krishna has senses and a body like the ordinary man, but for Him there is no difference between His senses, body, mind and Himself. Foolish persons who do not know Him perfectly say that Krishna is different from His soul, mind, heart and everything else. Krishna is absolute; therefore His activities and potencies are supreme. It is also stated that He does not have senses like ours. He can perform all sensual activities; therefore His senses are neither imperfect nor limited. No one can be greater than Him, no one can be equal to Him, and everyone is lower than Him.
Whoever knows His transcendental body, activities and perfection, after quitting his body, returns to Him and doesn’t come back again to this miserable world. Therefore one should know that Krishna’s activities are different from others. The best policy is to follow the principles of Krishna; that will make one perfect. It is also stated that there is no one who is master of Krishna; everyone is His servant. Only Krishna is God, and everyone is His servant. Everyone is complying with His order. There is no one who can deny His order. Everyone is acting according to His direction, being under His superintendence. As stated in the Brahma-samhita, He is the cause of all causes.